"I am G‑d, your G‑d." [Ex. 20:1]
As opposed to the name Havayah, the name Elokim undergoes declension: it accepts suffixes that make it mean "our G‑d," "your G‑d," etc. This is because in order for G‑d to "belong" to us, He must first constrict his self-revelation; this process of constriction (tzimtzum) is indicated by the name Elokim. The name Havayah, in contrast, refers to G‑d's essence, which can never be constricted. This verse thus means that the normally transcendent name Havayah will now become the immanent, operative power within every Jew.
Under other circumstances, infusing transcendent Divinity into a created being's normative consciousness would cause it to cease to exist. The intensity of the revelation would simply overload its capacities causing it to become instantly absorbed into the Divine energy flowing through it. The only reason this did not happen here is because the Jewish people accepted the Torah; studying the Torah and fulfilling its commandments enable us to withstand this transcendent Divine consciousness.
In short: You're the most special event ever. much better than christmas. warmer than any promises of spring. and you deserve the whole brilliance of mid summer. what did I miss? thanks a lot and happy holidays!
But a friend kindly asked for who? On October 28, 1943:
But never mind. You've been there, before, and you will stay, after. Will you? At any moment in time, you're free to go. Thank you Talita!